Wednesday, 29 April 2020

Answers to your Questions on Shastras -1



What is Shastra?

Hindu scriptures are called Shastras. The word shastra literally means ‘that which protects through instruction’.
Sri Shankaracharya compares shastras to a mother. A mother instructs her child and protects it. When the mother says, “Do not touch fire.”, she intends to save the child from a physical injury. When she says “eat good food”, she intends to facilitate nourishment of the child.
Likewise, the shastras are the greatest well wishers of mankind. They prevent us from spiritual downfall and facilitate our spiritual unfoldment.

Is shastra an authority?

Our tradition does not look upon shastra as ‘authority’. Instead, shastra is a pramana – a means of knowledge.
I make use of my eyes to look at the table in front of me. Eyes are the means of knowledge to know the presence of the table. We do not say “eyes are the authority for the table”. Similarly, shastras are the means to know certain facts that we cannot know through other means of knowledge.

What are our primary shastras?

Our primary shastras are the Vedas.

What does the word Veda mean? According to some, it means ‘knowledge’.

The word Veda, when used to refer to the shastra, does not mean ‘knowledge’. The etymological sense of the word Veda is ‘means of knowledge’.

Vedas are the means to know the presence of certain truths that cannot be known through other means of Knowledge. Vedas reveal the presence of Isvara, presence of life after death, invisible effects of our actions etc.

What is the difference between Veda and Sruti?

There is no difference. The words ‘Veda’ and ‘Sruti’ are synonyms.

What are the four Vedas?

The four Vedas are Rg-veda, Yajur-veda, Sama-veda and Atharva-veda.

Is Bhagavadgita a part of Veda?

No, it is not. It is a part of Mahabharata. It contains the essence of the teaching of Vedas.

Who wrote the Vedas?


According to the tradition, the Vedas are not composed by a human author. They were revealed to the Rishis – the spiritually advanced beings – in the beginning of the Universe.









Thursday, 23 April 2020

Ethics of Law Profession


Question

Swamiji, I wanted to ask a question regarding dharma and swadharma.
Let us take the instance of a lawyer by profession. A lawyer’s job is to defend his clients. But if the client is a criminal, who, for instance, has killed or cheated people.
What karmas will the lawyer get? On one hand he is doing his duty as a lawyer to defend his client. On the other hand, whom he is defending is not on the path of dharma.

Answer

First of all, the profession of a lawyer involves certain codes of ethics. One of the four codes of legal ethics reads as follows:

The ideal of fidelity to the law and justice if the system is not to be sabotaged by clients who will pay a lawyer to anything (the social responsibility ideal).

Therefore, a lawyer is not a liar. He is not supposed to manipulate with the evidences and present false and misleading evidences. His duty is to do his best to ensure justice to his client.

Therefore, a lawyer is not deviating from the Dharma as long as he adheres to the ethics of his profession.